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沉默之塔
Tower-Of-Silence 寂静之塔是琐罗亚斯德教徒用来暴露死者的圆形凸起结构,特别是用于尸体腐烂的鸟类。
Navid AminAghaee
21503
沉默之塔
沉默之塔
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沉默之塔

Navid AminAghaee
Navid AminAghaee
内容制作人(或:内容创作者)
That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful.

That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful.

Rumi
I fear God and next to God I mostly fear them that fear him not.

I fear God and next to God I mostly fear them that fear him not.

Saadi
The gifts of lovers to one another are, in respect to love, nothing but forms; yet, they testify to invisible love.

The gifts of lovers to one another are, in respect to love, nothing but forms; yet, they testify to invisible love.

Rumi
Whenever you argue with another wiser than yourself in order that others may admire your wisdom, they will discover your ignorance.

Whenever you argue with another wiser than yourself in order that others may admire your wisdom, they will discover your ignorance.

Saadi
A little and a little, collected together, becomes a great deal; the heap in the barn consists of single grains, and drop and drop make the inundation.

A little and a little, collected together, becomes a great deal; the heap in the barn consists of single grains, and drop and drop make the inundation.

Saadi
Everyone has been made for some particular work, and the desire for that work has been put in every heart.

Everyone has been made for some particular work, and the desire for that work has been put in every heart.

Rumi
However much I might try to expound or explain Love, when I come to Love itself, I am ashamed of my explanations... Love alone can explain the mysteries of love and lovers.

However much I might try to expound or explain Love, when I come to Love itself, I am ashamed of my explanations... Love alone can explain the mysteries of love and lovers.

Rumi
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沉默之塔

\u003cp\u003e寂静之塔是琐罗亚斯德教徒用来暴露死者的圆形凸起结构,特别是用于尸体腐烂的鸟类。在伊朗琐罗亚斯德教传统中,这些塔建在远离人口中心的沙漠地区的山顶或低山上。二十世纪初,伊朗琐罗亚斯德教逐渐停止使用,开始支持土葬或火葬。出于三个考虑,加快了改变系统的决定:第一个问题出现在 Dar ul-Funun 医学院的建立过程中。由于伊斯兰教认为对尸体进行不必要的解剖是一种肢解形式,因此禁止这样做,因此无法通过官方渠道获得可供研究的尸体。塔楼屡屡遭到破坏,这让琐罗亚斯德教社区感到非常沮丧和羞辱。其次,虽然塔楼最初建在远离人口中心的地方,但城镇的发展导致塔楼现在位于城市范围内。最后,许多琐罗亚斯德教徒自己发现该系统已经过时。在亚兹德、克尔曼和德黑兰的 anjuman 社团之间进行了长时间的谈判后,后者获得了多数席位,并在距德黑兰约 10 公里的 Ghassr-e Firouzeh(费鲁泽宫)建立了一座墓地。坟墓衬有岩石,并用水泥抹灰,以防止与泥土直接接触。在亚兹德和克尔曼,除了墓地外,正统的琐罗亚斯德教徒继续维护一座塔,直到 1970 年代法律禁止暴露宗教仪式。\u003c/p\u003e

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