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Tour de silence
Tower-Of-Silence Une tour du silence est une structure circulaire surélevée utilisée par les zoroastriens pour l'exposition des morts, en particulier pour les oiseaux charognards aux fins de l'excarnation.
Navid AminAghaee
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Tour de silence
Tour de silence
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Tour de silence

Navid AminAghaee
Navid AminAghaee
Producteur de contenu
You've come to know the fortunate and the inauspicious stars, but you don't know whether you yourself are fortunate or lucky.

You've come to know the fortunate and the inauspicious stars, but you don't know whether you yourself are fortunate or lucky.

Rumi
Why should I be unhappy? Every parcel of my being is in full bloom.

Why should I be unhappy? Every parcel of my being is in full bloom.

Rumi
Ever since happiness heard your name, it has been running through the streets trying to find you.

Ever since happiness heard your name, it has been running through the streets trying to find you.

Hafez
Something opens our wings. Something makes boredom and hurt disappear. Someone fills the cup in front of us: We taste only sacredness.

Something opens our wings. Something makes boredom and hurt disappear. Someone fills the cup in front of us: We taste only sacredness.

Rumi
There are a thousand ways to kneel and kiss the ground; there are a thousand ways to go home again.

There are a thousand ways to kneel and kiss the ground; there are a thousand ways to go home again.

Rumi
Plant the love of the holy ones within your spirit; don't give your heart to anything, but the love of those whose hearts are glad.

Plant the love of the holy ones within your spirit; don't give your heart to anything, but the love of those whose hearts are glad.

Rumi
Most of the birds of the Old World can be found here, as Oman is on a strategic route for migrating birds.

Most of the birds of the Old World can be found here, as Oman is on a strategic route for migrating birds.

Saadi
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Tour de silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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