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Tour de silence
Tower-Of-Silence Une tour du silence est une structure circulaire surélevée utilisée par les zoroastriens pour l'exposition des morts, en particulier pour les oiseaux charognards aux fins de l'excarnation.
Navid AminAghaee
22170
Tour de silence
Tour de silence
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Tour de silence

Navid AminAghaee
Navid AminAghaee
Producteur de contenu
What shall I say, O Muslims, I know not myself, I am neither a Christian, nor a Jew, nor a Zoroastrian, nor a Muslim.

What shall I say, O Muslims, I know not myself, I am neither a Christian, nor a Jew, nor a Zoroastrian, nor a Muslim.

Rumi
Send a bouquet of your face with the morning breeze.

Send a bouquet of your face with the morning breeze.

Hafez
Oh Cup-bearer, set my glass afire with the light of wine!

Oh Cup-bearer, set my glass afire with the light of wine!

Hafez
Ever since happiness heard your name, it has been running through the streets trying to find you.

Ever since happiness heard your name, it has been running through the streets trying to find you.

Hafez
When I die, I shall soar with angels, and when I die to the angels, what I shall become you cannot imagine.

When I die, I shall soar with angels, and when I die to the angels, what I shall become you cannot imagine.

Rumi
Water, stories, the body, all the things we do, are mediums that hid and show what's hidden.

Water, stories, the body, all the things we do, are mediums that hid and show what's hidden.

Rumi
Something opens our wings. Something makes boredom and hurt disappear. Someone fills the cup in front of us: We taste only sacredness.

Something opens our wings. Something makes boredom and hurt disappear. Someone fills the cup in front of us: We taste only sacredness.

Rumi
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Tour de silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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