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Tour de silence
Tower-Of-Silence Une tour du silence est une structure circulaire surélevée utilisée par les zoroastriens pour l'exposition des morts, en particulier pour les oiseaux charognards aux fins de l'excarnation.
Navid AminAghaee
24186
Tour de silence
Tour de silence
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Tour de silence

Navid AminAghaee
Navid AminAghaee
Producteur de contenu
This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First to let go of life. Finally, to take a step without feet.

This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First to let go of life. Finally, to take a step without feet.

Rumi
Why should I be unhappy? Every parcel of my being is in full bloom.

Why should I be unhappy? Every parcel of my being is in full bloom.

Rumi
That which is false troubles the heart, but truth brings joyous tranquillity.

That which is false troubles the heart, but truth brings joyous tranquillity.

Rumi
Beauty surrounds us, but usually we need to be walking in a garden to know it.

Beauty surrounds us, but usually we need to be walking in a garden to know it.

Rumi
The way the Beloved can fit in my heart, two thousand lives could fit in this body of mine. One kernel could contain a thousand bushels, and a hundred worlds pass through the eye of the needle.

The way the Beloved can fit in my heart, two thousand lives could fit in this body of mine. One kernel could contain a thousand bushels, and a hundred worlds pass through the eye of the needle.

Rumi
We are born of love; Love is our mother.

We are born of love; Love is our mother.

Rumi
The moment I first heard love I gave up my soul, my heart, and my eyes.

The moment I first heard love I gave up my soul, my heart, and my eyes.

Rumi
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Tour de silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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