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Tour de silence
Tower-Of-Silence Une tour du silence est une structure circulaire surélevée utilisée par les zoroastriens pour l'exposition des morts, en particulier pour les oiseaux charognards aux fins de l'excarnation.
Navid AminAghaee
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Tour de silence
Tour de silence
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Tour de silence

Navid AminAghaee
Navid AminAghaee
Producteur de contenu
You know the value of every article of merchandise, but if you don't know the value of your own soul, it's all foolishness.

You know the value of every article of merchandise, but if you don't know the value of your own soul, it's all foolishness.

Rumi
Sunlight fell upon the wall; the wall received a borrowed splendor. Why set your heart on a piece of earth, O simple one? Seek out the source which shines forever.

Sunlight fell upon the wall; the wall received a borrowed splendor. Why set your heart on a piece of earth, O simple one? Seek out the source which shines forever.

Rumi
That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful.

That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful.

Rumi
Have patience. All things are difficult before they become easy.

Have patience. All things are difficult before they become easy.

Saadi
When someone beats a rug, the blows are not against the rug, but against the dust in it.

When someone beats a rug, the blows are not against the rug, but against the dust in it.

Rumi
When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.

When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.

Saadi
Most of the birds of the Old World can be found here, as Oman is on a strategic route for migrating birds.

Most of the birds of the Old World can be found here, as Oman is on a strategic route for migrating birds.

Saadi
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Tour de silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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