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Tower Of Silence
Tower-Of-Silence A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation.
Navid AminAghaee
22709
Tower Of Silence
Tower Of Silence
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Tower Of Silence

Navid AminAghaee
Navid AminAghaee
Content Producer
Your depression is connected to your insolence and refusal to praise.

Your depression is connected to your insolence and refusal to praise.

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Everyone has been made for some particular work, and the desire for that work has been put in every heart.

Rumi
Have patience. All things are difficult before they become easy.

Have patience. All things are difficult before they become easy.

Saadi
You know the value of every article of merchandise, but if you don't know the value of your own soul, it's all foolishness.

You know the value of every article of merchandise, but if you don't know the value of your own soul, it's all foolishness.

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The best loved by God are those that are rich, yet have the humility of the poor, and those that are poor and have the magnanimity of the rich.

The best loved by God are those that are rich, yet have the humility of the poor, and those that are poor and have the magnanimity of the rich.

Saadi
We are born of love; Love is our mother.

We are born of love; Love is our mother.

Rumi
I have learned so much from God that I can no longer call myself a Christian, a Hindu, a Muslim, a Buddhist, a Jew.

I have learned so much from God that I can no longer call myself a Christian, a Hindu, a Muslim, a Buddhist, a Jew.

Hafez
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Tower Of Silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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