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Tower Of Silence
Tower-Of-Silence A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation.
Navid AminAghaee
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Tower Of Silence
Tower Of Silence
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Tower Of Silence

Navid AminAghaee
Navid AminAghaee
Content Producer
Let the beauty of what you love be what you do.

Let the beauty of what you love be what you do.

Rumi
Listen! Clam up your mouth and be silent like an oyster shell, for that tongue of yours is the enemy of the soul, my friend. When the lips are silent, the heart has a hundred tongues.

Listen! Clam up your mouth and be silent like an oyster shell, for that tongue of yours is the enemy of the soul, my friend. When the lips are silent, the heart has a hundred tongues.

Rumi
Oh, bird of my soul, fly away now, For I possess a hundred fortified towers.

Oh, bird of my soul, fly away now, For I possess a hundred fortified towers.

Rumi
Plant the love of the holy ones within your spirit; don't give your heart to anything, but the love of those whose hearts are glad.

Plant the love of the holy ones within your spirit; don't give your heart to anything, but the love of those whose hearts are glad.

Rumi
Why should I be unhappy? Every parcel of my being is in full bloom.

Why should I be unhappy? Every parcel of my being is in full bloom.

Rumi
We are born of love; Love is our mother.

We are born of love; Love is our mother.

Rumi
Grief can be the garden of compassion. If you keep your heart open through everything, your pain can become your greatest ally in your life's search for love and wisdom.

Grief can be the garden of compassion. If you keep your heart open through everything, your pain can become your greatest ally in your life's search for love and wisdom.

Rumi
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Tower Of Silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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