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Tower Of Silence
Tower-Of-Silence A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation.
Navid AminAghaee
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Tower Of Silence
Tower Of Silence
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Tower Of Silence

Navid AminAghaee Navid AminAghaee
I have no companion but Love, no beginning, no end, no dawn. The Soul calls from within me: 'You, ignorant of the way of Love, set Me free.'

I have no companion but Love, no beginning, no end, no dawn. The Soul calls from within me: 'You, ignorant of the way of Love, set Me free.'

Rumi
When someone beats a rug, the blows are not against the rug, but against the dust in it.

When someone beats a rug, the blows are not against the rug, but against the dust in it.

Rumi
When I die, I shall soar with angels, and when I die to the angels, what I shall become you cannot imagine.

When I die, I shall soar with angels, and when I die to the angels, what I shall become you cannot imagine.

Rumi
This is the essence of all sciences - that you should know who you will be when the Day of Reckoning arrives.

This is the essence of all sciences - that you should know who you will be when the Day of Reckoning arrives.

Rumi
May these vows and this marriage be blessed.

May these vows and this marriage be blessed.

Rumi
Through Love all that is bitter will be sweet, Through Love all that is copper will be gold, Through Love all dregs will become wine, through Love all pain will turn to medicine.

Through Love all that is bitter will be sweet, Through Love all that is copper will be gold, Through Love all dregs will become wine, through Love all pain will turn to medicine.

Rumi
Whenever you argue with another wiser than yourself in order that others may admire your wisdom, they will discover your ignorance.

Whenever you argue with another wiser than yourself in order that others may admire your wisdom, they will discover your ignorance.

Saadi
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Tower Of Silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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