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Tower Of Silence
Tower-Of-Silence A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation.
Navid AminAghaee
23949
Tower Of Silence
Tower Of Silence
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Tower Of Silence

Navid AminAghaee
Navid AminAghaee
Content Producer
Why should I be unhappy? Every parcel of my being is in full bloom.

Why should I be unhappy? Every parcel of my being is in full bloom.

Rumi
When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.

When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.

Saadi
Something opens our wings. Something makes boredom and hurt disappear. Someone fills the cup in front of us: We taste only sacredness.

Something opens our wings. Something makes boredom and hurt disappear. Someone fills the cup in front of us: We taste only sacredness.

Rumi
The best loved by God are those that are rich, yet have the humility of the poor, and those that are poor and have the magnanimity of the rich.

The best loved by God are those that are rich, yet have the humility of the poor, and those that are poor and have the magnanimity of the rich.

Saadi
We are born of love; Love is our mother.

We are born of love; Love is our mother.

Rumi
Love will find its way through all languages on its own.

Love will find its way through all languages on its own.

Rumi
This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First to let go of life. Finally, to take a step without feet.

This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First to let go of life. Finally, to take a step without feet.

Rumi
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Tower Of Silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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